Weekly Dance Break: Japanese Granny Pop Group KBG84!

If you’re feeling stressed, let this geriatric pop group transport you to Okinawa (the average age in the group is 84, and they are everything.) From a story by The Guardian:

“When I first heard someone call us ‘idols’ I thought an idol meant someone who had lived a long life and was at the gates of heaven,” pint-sized diva Tomi Menaka, 92, told AFP in a herb garden overlooking Kohama’s turquoise sea.

“But in Tokyo they told me it was an entertainer – which was a relief because I thought it meant I was on my way to heaven,” she added, picking up steam as her fellow group members collapsed in fits of giggles. “I hadn’t even been to Tokyo or Osaka. I wanted to go there before I went to heaven.”

The 33-strong troupe of singers and dancers has released a single called “Come on and Dance, Kohama Island”, with a heart-warming video shot on the tiny honeymoon isle, which has a population of just 600 and lies a mere 150 miles (240 kms) off Taiwan.

Okinawan islanders have one of the highest life expectancies in the world, their diet containing more vegetables and less sugar than that of mainland Japanese, the staple food the purple-fleshed local sweet potato rather than rice.

Menaka, a queen bee of the group, which has a minimum age requirement of 80, stays fit by doing housework. But she is not particularly fussy about her diet.

“I like meat and sweet things,” she cackled, flanked by the group’s eldest member, 97-year-old Haru Yamashiro, who shook her head disapprovingly.

“I look after my health by cleaning my home, wiping the floors, steaming rice. I stay in the shade when it’s too hot. I don’t want to tan. I have to take care of my skin – I’m still young at heart!”

Continue reading “Weekly Dance Break: Japanese Granny Pop Group KBG84!”

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Big Sound Saturdays: E Mama Ea (Old-Time Women’s Voices)

I do feel like I’ve tempted fate too long, shying away from the prewar revenants that I love so much, so this mix sits squarely between 1916 and, ok, a little post-war, 1950. E Mama Ea is a mix dedicated to the fact that while “female musicians” is emphatically not a genre, the dexterity, tremor, and occasional audacity of the metaphoric and actual female voice is always, emphatically, worth celebrating.

As is my wont, these songs are mostly American, gospel, blues, and game song-centric. “Rolled and Tumbled” is Rose Hemphill’s rendition of a well-worn delta blues later popularized by fellow Mississippi resident Muddy Waters, recorded here in 1959 by Alan Lomax in the same session that first captured the voice of Mississippi Fred McDowell. The penultimate track, a prewar white gospel number also recorded by Alan Lomax and named, here, “The Airplane Ride”—“The Heavenly Aeroplane” elsewhere—is a wonky paen to God and technology that calls out to the Nugrape Twins’ even wonkier “There’s A City Built Of Mansions,” an ode to the difficulty of thinking through largesse without thinking through capitalism.

And then, the opposite, A.C. Forehand and the delightfully-named Blind Mamie Forehand’s “Honey In The Rock,” sotto voce with triangle. Washboard classic “Worried Jailhouse Blues,” from the voice who immortalized “Some Cold, Rainey Day,” the great Bertha “Chippie” Hill. The robust and quite honestly, kinda sonically phallic talking tuba call-and-response, Sharlie English’s “Tuba Lawdy Blues.” The sweet soft hand-game song, “Little Girl, Little Girl,” recorded here in 1936. Parchman Farm inmate Mary James’ foot-stomping invective, “Make The Devil Leave Me Alone,” backed by a chorus of prisoners in 1939 and collected by the unduly obscure Rosetta Reitz on her Rosetta Records label roughly forty years later.

I’m pleasantly surprised at how intimately these songs sing together, Cleoma Breaux’s Cajun rendering of “When You Wish Upon A Star:” “It’s A Sin To Tell A Lie,” recorded thirteen years before Disney was to release Cinderella, out of Lata Mageshkar and Saraswati Rane’s performance of “Jab Dil Ko Satawe Gham,” which I pulled directly from Sargam, an Indian film from the year 1950. We hear from hot jazz bandleader Thelma Terry (and her Playboys!) two songs after the Turkish “Soyledi Yok Yok,” sung by Neriman Altindag (with both released on separate albums by the deeply hip label Dust-to-Digital). I mined the Ethiopiques archive for Emahoy Tsegué-Maryam Guèbrau’s “Homesickness,” and Florida Atlantic University’s amazing Judaica Sound Archives 78-rpm Sound Collection for turn of the century New York Metropolitan Opera singer Sophie Braslau’s “I Love You Truly.” And still, at the beginning, the piercing “Light In The Valley,” by ladies L. Reed and T.A. Duncans, followed by the perplexing and lovely “E Mama Ea.”

“E Mama Ea” was recorded by Mme. Riviere’s Hawaiians to a 78 rpm disc before the year 1948. Because a prewar Hawaiian music discography doesn’t seem to exist, I can’t find the year of the recording, the label, or the location. I do know that it was first picked up in 1981 by the now-obscure Folklyric imprint, then again by Portland-local Mississippi Records for “I Don’t Feel At Home in This World Anymore” in 2007. Less obscure—though not by much— than the recording details is Madame Riviere, a French woman who formed a band with Hawaiian steel guitarist Tau Moe and his wife, Rose, when she was sent to study in still French-colonized Tahiti in the 1920s. “Ea,” from what I can tell, is multiply-signifying, political at heart: Hawaiian sovereignty, but also breath, respiration, spirit, and rising up, becoming erect and powerful. I wonder if Mme Riviere, a colonizer whose face is lost to us, knew it?

Pitch Perfect 2

No plot spoilers (is it really about the plot, anyway?). A couple of spoilers for…the types of jokes about to be told. 


Pitch Perfect 2 is a weird, off-kilter movie. It feels satisfying in many ways (especially to the musical theater nerd in me), building off of the success and genuine enjoyment that the first Pitch Perfect kindled. Watching the first Pitch Perfect, one could imagine a kind of “Pitch Perfect test,” like the well-known baseline Bechdel test, for a storyline centered around women who work collaboratively (and unabashedly) toward a goal independent of romantic pairings.

Photo from screenrant.com
Photo from screenrant.com

The sequel carries some of that energy through. The realm of a cappella is refreshingly open about its striving toward decidedly “uncool” goals, not even in a hipster way, but in the bedazzled mode that many theater kids (and dancers, and singers, and other artists) know well. But it is also marred by heavy, thudding racial jokes and other duds that make pure enjoyment of the movie kind of impossible. See below.

Off-key:

  • Lazy jokes about the Latina character being deported
  • The Latina character basically only opening her mouth to make these jokes
  • The Asian character being quiet and weird and did we mention quiet?
  • A “butch” lesbian character whose main plot point is to get into the other characters’ pants
  • White girls with cornrows
  • A cappella “Worlds” competition that reduces every country to a painful stereotype

Pitch-perfect:

  • The movie was directed by a woman and stars mostly women (the male romantic leads matter even less in this sequel)
  • Women achieving things with other female mentors (takes this movie a step beyond the trope of female athletes/artists with surly male coaches)
  • Complete absence of “women can’t be friends with other women” trope and “inherent” cattiness
  • Unabashed enjoyment of an often denigrated artistic form (a cappella). In this movie, the cool kids are even more into a cappella, not less.

pitch perfect 2 2

Watching this movie reminded me of what Eddie Huang wrote regarding the network adaptation of Fresh Off the Boat: that it was basically the TV equivalent of orange chicken (aka pretty gross), but since there wasn’t much else out there, he would eat it. Pitch Perfect 2 (and its predecessor) are hardly the feminist movies of our wildest dreams, but for now, they strike a good note. If that makes me a bad feminist (hello, Roxane Gay!), so be it. I’m still singing along.

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