The Obsession with Compartmentalizing Women

Writer De La Fro brilliantly explains the compartmentalization of women, and how categories of women are weaponized on behalf of misogyny:

DE L▲ FR◐

When I was a child, my parents told me that I could be anything I wanted to be if I put my mind to it. I could be a doctor, a lawyer, a singer, a firefighter, anything my little heart desired.

As I grew older and became more aware of societal gender dynamics, I noticed that, outside of what my parents taught me, the “You can be anything you want” mantra regarding women was very watered down. In fact, it was very specific.

Women are taught that being a “respectable, classy lady” is the ideal and anything outside of that mold is being a “hoe.” So many times I’ve seen people–especially cishet men–say that women are either pretty or smart or sexual or studious. We either know how to twerk or know how to read a book. Never both. If we don’t fit in one box, we’re placed in another.

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Activism at the Intersections of Race and Gender

One might think that it makes sense for activists to “stay in their lane,” so to speak. Antirape activists over here. Antiracism activists over there. White women over there. Black men over here. Black women forced to choose sides or try to make it to both if their schedules allow. However, these so-called lanes are really anything but parallel. They exist in not only a tangled network of ideologies, but also a history that so severely enmeshes rape and race that it is difficult, nay impossible, to isolate one from the other.

As we are all so painfully aware, on November 19, 2014, Rolling Stone magazine published a story about the national problem of college administrations mishandling rape cases, UVa being the case study of choice. In the wake of this article, all kinds of forms of protest arose, such as some beautiful writing in Cav Daily and The Declaration, a student rally, the Take Back the Party march, and the Slut Walk to name a few. These caught the attention of national media outlets as well as the university. I participated in many of these protests and meetings and conversations and, despite the eventual backlash, was impressed with the vigor with which students expressed themselves. However, in the back of my mind, I could not stop wondering, “Why am I only one of very few black people, male or female, at these events?” Now let’s skip ahead a bit.

On November 24, 2014, a grand jury in Missouri failed to indict  police officer Darren Wilson who shot and killed Michael Brown in Ferguson, Missouri on August 9. On December 3, a grand jury in New York decided not to indict Daniel Pantaleo for choking Eric Garner to death. The failures to indict sent shockwaves of protests around the country, including in our front yard of UVa. The night of December 3, a majority black group of students filtered through various libraries and buildings chanting “black lives matter,” “stop don’t shoot.” Campus police were on forceful guard during this protest. That same night, racist remarks against the protesters were made through the anonymous posting application Yik Yak . The comment “Did anyone just see all that farm equipment walk through Clemons?” was especially gross and proves that the university’s history as an institution built on the brutal enslavement of black people is far from past. As disheartening as the hateful words against the protesters were for me, my extreme joy at seeing students of color express themselves was not diminished. However, again, my mind wondered, “Where are all of those white men and women from the slut walk etc? Is this not their fight too?”

Continue reading “Activism at the Intersections of Race and Gender”

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