Green Tea (Awkwafina x Margaret Cho) and AsAm Bad Girls

By Belinda Cai

About a week ago, my dream girls/dream team Awkwafina and Margaret Cho released the anthem Asian women never knew they needed — a song and accompanying music video, “Green Tea.” It’s aptly timed, dropped on the last day of May, which was Asian American and Pacific Islander Heritage Month.

The song pokes fun at Asian stereotypes in a brazen, NSFW way that’s so true to the zany rapper/comedian duo, encouraging young women (and particularly Asian ones) “to embrace their quirkiness, their sexuality, their inner-child and their creativity with passion,” according to Awkwafina.

This is evidenced with lyrics that go, “Yellow bitches in the driver’s seat… We got that bomb pussy/ That Long Duk Dong pussy/ Make you call your mom pussy/ Get a pair of TOMS pussy/ Got that Soon Yi pussy/ Be all you want to be pussy.”

There’s a lot of satire throughout the video, with traditional Asian garb, mock “Asian-sales lady” accents, Japanese horror movie references and so on; all the while, Awkwafina and Margaret show off their nontraditional sides, smoking pot, flashing tattoos and being generally “unladylike,” singing about pussies.

This brought me back to Awkwafina’s song “Marijuana” from her album Yellow Ranger, with the lyrics: “I’m sorry mama, that I am not a doctor/ That I rap about the vag and I smoke marijuana juana.”

Oh, and here’s that classic song all about vags/my livelihood:

My sister Lisa asked me, a while back, why I think we turned out the way we did. While not trying to reinforce stereotypes, she explained that it seems we were always a bit different than our Asian-American peers — more “alternative,” (as reluctant as she was to use that word, she couldn’t think of another one) in our appearance and career choices. We never quite fit in.

We’re both in creative fields, her as a graphic designer and artist, and me as a journalist and writer. While our parents are mostly supportive and encouraging, there have been many times when they’ve expressed doubt. Deep down, they still wish we’d found paths with more financial security and prestige — you know, the doctors, lawyers, engineers route.

Whenever my mom knows I’ll be around other Asian families, she reminds me to remove my septum ring and hide my tattoos. And I’m not nearly as covered as Lisa, who is working on completing full sleeves and has some kind of permanent art on almost every body part. After watching “Green Tea,” Lisa exclaimed how much she loved that Margaret was “tatted up” from head to toe. That’s something that she doesn’t see often with Asian-American women in the media.

Not only are obvious stereotypes, like the China Doll and Dragon Lady, a problem, but never seeing Asian-American women like us made me feel like there was something wrong with us — that our appearances and life choices, even, were abnormalities when it came to the world of Asian-American women. That we couldn’t live up to some golden standard. This only means that we need more Asians (all kinds!!!! every kind!!!!) in the media encouraging all of us to just be us.

It’s certainly harmful to perpetuate the model minority stereotype, and we discussed how we in no way believe that it applies to most Asians. Of course there are hundreds of thousands of other Asians similar to us and far more “alternative,” but it’s just not something we saw a lot growing up, whether it came to our peers or on TV. The Asian women we saw in the media (which was rare to begin with) were generally doctors or Tiger Moms, all with clean, “presentable” images.

Every time I listen to an Awkwafina song or watch Margaret’s standup, I’m reminded that a. traditional Asian-American stereotypes suck and these ladies are working hard to debunk them and b. I shouldn’t be ashamed of the fact that my parents may perceive my sister and I to be “different” than other Asian kids and c. these are some boss ass bitches and I want to be more like them.

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Big Sound Saturdays: Working For the Man

It’s apt that Working for the Man is out today, a Saturday, because it was on a Saturday that Labor Day was originally celebrated. Actually, Labor Day started on Saturday, May 1st, 1886—“May Day,” “International Worker’s Day”—as a strike, in demand of an 8-hour work day.

Big Sound Saturdays: Ladies First, Sister Soul vol. 2, Oh Mama (Afro-Caribbean Beats)

Not sure if y’all missed this, but on April 9^th, Obama paid the first presidential visit in 32 years to Jamaica, immediately visited the Bob Marley Museum, and opened his speech to a crowd of students at the University of the West Indies with a cloying patois, “Wah Gwan Jamaica?”. Leaving aside the politics of Obama’s attempt to divert trade from Venezuela, his role in the distribution of liquid natural gas, and, less seriously, his statement upon first setting foot at the museum— “Yes. This is it! Bob Marley”—Obama’s role-play might actually bring us into a deeper history of exchange between American music—particularly blues, gospel, and soul—and Caribbean, particularly Jamaican, sound.

For this second installment of Sister Soul, M.H. and I collaborated on an Afro-Caribbean “Ladies First,” mixing her choices, contemporary Soca and heavy Trinidadian dance beats, with the tunes I’ve pulled from across Africa (bless you, Awesome Tapes From Africa) and high-life Jamaica. It took a long-time ex-boyfriend’s reggae obsession to make me realize how innovative and heart-shaking ‘60’s and ‘70’s reggae stars were in their recreation of American soul and gospel music—see Phyllis Dillon’s “Picture on the Wall,” à la Patsy Cline’s “She’s Got You”—and lots of these songs seem like they come straight from the Jamaican ether. Cum Nora Dean: “He’s got barbwire in his underpants.”

M.H. and I wanted this mix to be big and new, so it’s full of stuff that people still dance to: Destra Garcia’s 2013 hit, “Call My Name,” for one, or Patrice Roberts’ banger, “Do Wuh Yuh Want.” We’ve also got classics, Sister Nancy’s “Transfer Connection” and Patra’s “Queen of the Pack,” with the biting, lolling invective, “look how me cute and sexy like that,” that reminds me of The Breeders’ furious plea, “do you love me now?” This mix is full of African rhythms pulled by Awesome Tapes’ cassette collection, the comically bored “Jam It” and Congolese rhumba singer Mbilia Bel’s heavy-hitting 90’s R&B inflected Manzil Manzil, and rounds out Accran musician Jojo Abot’s “To Li” bass/falsetto dreamscape. Sister Soul lives!

Big Sound Saturdays: The Big Heavy

Without either the disposable income of long-lived, financially successful adulthood, or the manly inclination to “understand” by owning, record collecting has always felt like a far-off impossibility for me. I’m grateful to the men—and in the old-time world, they’re men almost exclusively—who perform this kind of labor, and I do think that these recordings couldn’t exist without them. Folk music archives have a fraught history, but thank goodness they have a history to begin with.

Without Deben Bhattacharya, we wouldn’t have “Mahour,” the Iranian folk song I’ve nestled between the Yogyakartan jam “Hai Clum Dong” (almost definitely sung by two very groovy kids) and Elliott Smith’s touching cover of, surprisingly, Hank Williams Jr. (aka “Bocephus,” of this and this reprehensible fame), the lilting “All My Rowdy Friends Have Settled Down.” Without ethnomusicologist, photographer, composer, and artist Jack Body, “Hai Clum Dong” never would’ve been recorded and released. The same for “Sea Lion Woman,” the funky children’s game song performed by Katharine and Christine Shipp (19 and 20 years old, respectively) and recorded by Alan Lomax in 1939. And the same for Hocine Slaoui (“Yamouia Ghanni”), recently reissued by the ethical and aesthetically with-it Dust-to-Digital label in Opika Pende: Africa at 78 RPM. Even Blind Willie Johnson, who (as I’ve mentioned before is about as famous as a country bluesman can be, and Abner Jay, and Jean Ritchie, are all rooted in the legacy of archival recordings, ethnomusicological desire for American old-time and world music exotica.

My dream is for a music-sphere where we can talk about how exploitative and, often, racist, a lot of these recordings were while still locating them in their context, and understanding the impact that these recordings’ sheer existence have on today’s music. Celebrating the artist, considering the recorder. Sacasas y su Orquesta’s “Rumba Negra” is a full, dense rumba, not possible without the orientalist legacy that helped bring the performing genius Josephine Baker into the spotlight. The Dezurik Sisters, also known as the “Cackle Sisters” for their masterfully synched and disorientingly accurate chicken calls, wouldn’t be singing a song called “Birmingham Jail” if not for the history of blues music that informs the country progression and vice versa. I hope we can keep talking about this, and talking about music should always come second to listening to it. A mix, then, to start us!

In truth, I made this mix for how huge and heavy these songs are, especially next to each other. If my heart could handle listening to Tom Waits’ “Anywhere I Lay My Head” more than two or three times a year, it’d grace these ranks as well. Traditional non-American musics, first recorded in the early 20^th century onto 78 RPM discs, were almost never recorded for the reasons we’d want them to’ve been, but I hope that doesn’t mean that we should forget them.

Weekly Dance Break: Here (Alessia Cara)

A pop jam by a teenage phenom for the hidden (or not-so-hidden) introvert in all of us.

Big Sound Saturdays: Apocalypse Sound!!

The 1940’s and ‘50’s boast such an enormous archive of atomic bomb scare songs—most of them lovingly compiled onto the Atomic Platters (“Cold War music from the Golden Age of Homeland Security”)—that it feels a little tired to loop them all into a mix that would probably end up being kind of hard to listen to. I went for apocalypses of mind and body instead, with tunes ranging from totally explicit (Elvis Costello’s “Waiting for the End of the World”) to personal disaster, the girl group Heartbeats’ self-released, organ-laden heavy-hitter “Cryin’ Inside.”

In the hopes of mixing these songs into something that sounds like an atomic explosion, this mix is a little out of my usual Big Sound Saturdays fare. Apocalypse Sound!! is loaded with garage rock, punk, riot grrl, afrobeat, rock ‘n’ roll, R&B, and some big tunes from Italy, Indonesia, and Thailand. I Giganti’s “La Bomba Atomica” is a 1960’s patchwork of low register swamp sounds and earnest falsetto, bombs in the night, and the ever-irrepressible Screamin’ Jay Hawkins’ “Frenzy” is to the tune of frantic disorientation that I’m hoping the mix will bring you, the listener, into. Barring Chance Halladay’s “13 Women”— a heavy, huge, hilarious apocalypse, like the Twilight Zone’s “Time Enough At Last” in Big Man fantasy space—everyone on here is pissed off. I even rounded it off with a song that The Red Elvises wrote for the post-apocalyptic rock ballad-cum-samurai film Six String Samurai, a furious ska boogie that dances itself all over Leonard Nimoy’s cautionary “Visit To A Sad Planet.” No holds barred in any of these songs. Paint them on your body, carve them in your walls!